Elites, barstools, raw beauty, and a (philanthropic) “George Option”
The Gathering’s Fred Smith calls a thought-provoking, almost-jarring question—for us all, but perhaps for conservatism and conservative philanthropy in particular.
The Gathering’s Fred Smith calls a thought-provoking, almost-jarring question—for us all, but perhaps for conservatism and conservative philanthropy in particular.
The Georgetown University professor talks to Daniel P. Schmidt and Michael E. Hartmann about philanthropy as a supplement to justice, our commitment to liberty, and trusting the “deplorable” to govern themselves.
From Charles Koch and Robert L. Woodson, Sr., decades’ worth of accumulated wisdom, but differing perspectives.
The arcane, demanding jargon of strategic philanthropy is being replaced by an equally arcane, demanding jargon of social justice.
The reaction to Amy Coney Barrett’s nomination shows how the notion of God presents a challenge for the liberal intelligentsia, the cutting-edge moral and philosophical doctrines of which raise serious questions about any form of transcendent truth. For conservatism, a religious understanding of brokenness can only better it.
“For the souls that are within us, no one can degrade.”
Hope for Prisoners in Las Vegas offers one good example.
A sermon that bears repeating.
It’s not so unique. Nor are small, local, hometown ones like it built by national government as easily as the large-scale interstate-highway system.
The approaches of some grassroots activists and conservative philanthropies are much closer to each other than those flowing from progressivism—which shift power away from the local grassroots to distant intellectual elites, who consider grassroots efforts mere “Band-Aids.”